Overview

Viadescioism is a contemporary spiritual and philosophical system rooted in the synthesis of various religious, spiritual, and magical traditions. It is a path that emphasizes the interconnectedness of all things, the practice of ritual, and the pursuit of understanding and enlightenment. The system draws from a diverse range of sources, including but not limited to, traditional pagan, shamanic, and esoteric teachings.

Etymology:

The term “Viadescioism” is derived from Latin, combining elements that translate to a deep understanding of one’s path or way. “Via” means road, way, highway, or path; “de” signifies “of” or “from”; and “scio” translates to “I know”. The suffix “-ism” implies a practice, system, or doctrine. Collectively, Viadescioism means “The way of ‘I know'”, reflecting the teachings of the religion and the self-knowledge obtained through this path. The word Viadescioism is pronounced as vī-ah-de-shi-oh-ism​​.

Historical Context and Development:

Viadescioism emerged in the early 21st century, synthesizing elements from various historical and cultural traditions. Its development reflects a broader trend in contemporary spirituality that emphasizes eclectic, personalized spiritual paths. Viadescioism was founded by Jackson E. Thomas, also known as Jaxa, The Wolf of Antimony. Officially established on December 10th, 2017, it marks the beginning of a new religious movement, integrating elements of religion, philosophy, and practice. Since its inception, Viadescioism has evolved and expanded, encompassing a broad range of concepts and practices. It is recognized as a religion of existence, emphasizing the interconnectedness of all beings, wisdom, and divinity​​.

Influences:

The development of Viadescioism has been significantly influenced by various spiritual and esoteric traditions. It primarily draws from New Age, Neo-Paganism, Chaos Magick, and other forms of occultism and esotericism. The influence of the Dominic Christian culture of the 2000s, both Protestant and Catholic, is also notable. Viadescioism is a part of the Western esoteric tradition, which includes streams of thought from Chaos Magick, Wicca, Thelema, and Ceremonial Magick. This heritage informs many of its concepts, including the use of spells and magical practices (“magick” with a “k”). While it has numerous influences, some extending beyond the Western paradigm, the core structure and essence of Viadescioism are rooted in the Western esoteric tradition​​.

Yamasa, Divinity, and Divine:

Yamasa is a term used in Viadescioism to denote aspects of divinity and spiritual entities. It is a gender-neutral term that encompasses the traditional concepts of gods and goddesses, reflecting the inclusive and broad perspective of the Viadescioic system.

In Viadescioism, the concept of divinity centers around Oxakna, which is the primary divine entity of the religion. Oxakna represents the entirety of existence and serves as the starting point for all aspects of Viadescioism. It is described as the main divine, and its significance is such that it interpenetrates everything, essentially forming the foundation of the religion’s cosmology and philosophy​​.

In addition to Oxakna, Viadescioism recognizes other divine entities, which include Damakna, Dasakna, Madaqa, Ladaqa, Sadaqa, Ukna, Nakna, Shakna, and Dakna. These divines are seen as emanations of Oxakna and collectively constitute the existence as understood in Viadescioism. They are to be honored in the same way Oxakna is, reflecting the interconnected nature of these divine forces within the religion’s framework​​. Central to Viadescioism, these terms refer to the ultimate reality or the source of all existence. Unlike traditional concepts of a gendered deity, ‘Divinity’ in Viadescioism is gender-neutral.

This structure of divinity in Viadescioism is integral to its understanding of the cosmos and the role of individuals within it. It emphasizes a harmonious existence where the divine is both a part of and beyond the individual, guiding the principles and ethics that shape the practice of the religion​​.

Kna:

In Viadescioism, a philosophy and religious practice, Kna is a central concept, embodying the idea of energy or life force. It is a key term within the treatises of Viadescioism, replacing more conventional terms like “energy” to align with the unique perspectives and teachings of the practice​​. Kna is not just a passive force; it is seen as an active principle that permeates existence, influencing and interconnecting all things. This term reflects the intrinsic nature or indispensable quality of something, that determines its character in Viadescioism.

Rites and Ritual:

Practitioners of Viadescioism engage in various Rites and Ritual. Just as a single goal can be achieved through different rites, each rite can include multiple rituals, each offering unique pathways to the desired outcome. This diversity allows practitioners to tailor rituals to their individual needs and circumstances. The relationship between rituals and rites in Viadescioism can be likened to the process of cooking soup: making soup (the rite) represents the overall objective, while the various recipes (rituals) represent different methods to achieve this goal. These rituals often involve the use of symbols, chants, and the manipulation of kna. The use of divine masks in rituals is a distinctive practice, allowing practitioners to connect with and embody different aspects of the divine.

The Viadescioic Virtue Ethics:

These ethics are utilized in Viadescioism as a guide for resolving conflicts in complex situations in a harmonious manner. The ethical system of Viadescioism encompasses 10 specific virtues, namely xaoxa, najaar, umao, a’jau, laarda, tau, vadaska, davaabt, xaeua, and abtgha. Each of these virtues represents a mean between two extremes, which are considered vices. These vices are characterized by either overindulgence or deficiency of the virtues. In this system, virtue consists of correct reasoning guiding actions, while vice is seen as faulty reasoning. This emphasis on virtues is a central way of understanding one’s current state, and the avoidance of vices helps in making better decisions​​.

Lajava Ona, The Sacred Script:

Lajava Ona is a significant aspect of Viadescioism, serving as its lingua franca. This term refers to a language adopted as a common means of communication among speakers of different native languages. In the context of Viadescioism, Lajava Ona fulfills this role for its practitioners, uniting them in a shared linguistic framework.

Scripture:

“The Divine Treatises Of The Emanations,” also known in Lajava Ona as “Ja Yamasa Lausha Iba Lajava,” is a central text in Viadescioism. Initially composed of multiple treatises, it was later recompiled into a single comprehensive volume. This text is pivotal in laying down the fundamental principles and establishing the knowledge base of Viadescioism.